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At the Feet of The Mother

19.4 The Evolution of Humanity

The first obscure material movement of the evolutionary Force is marked by an aeonic graduality; the movement of life-progress proceeds slowly but still with a quicker step, it is concentrated into the figure of millenniums; mind can still further compress the tardy leisureliness of Time and make long paces of the centuries; but when the conscious spirit intervenes, a supremely concentrated pace of evolutionary swiftness becomes possible. (Sri Aurobindo)

I am reading this to you because I have been asked about the action of the Supermind, and I had compared this manifestation of the Supermind to that of the mind which, according to all modern scientific discoveries, took nearly a million years to evolve from the animal brain, the ape-brain, to the first human brain. And I told you that, consequently, one should not expect this to take place in a few months or a few years, that it would obviously take much longer. Some people, it seems, thought that I was announcing that the superman would not come before another million years! I want to correct this impression.

Sri Aurobindo has said that as the development rises in the scale of consciousness, the movement becomes more and more rapid, and that when the Spirit or the Supermind intervenes, it can go much faster.

Therefore we may hope that in a few centuries, the first supramental race will appear.

But even that is rather disconcerting for some people, for they think it contradicts what Sri Aurobindo has always promised: that the time has come for the supramental transformation to be possible…. But we must not confuse a supramental transformation with the appearing of a new race.

What Sri Aurobindo promised and what naturally interests us, we who are here now, is that the time has come when some beings among the elite of humanity, who fulfil the conditions necessary for spiritualisation, will be able to transform their bodies with the help of the supramental Force, Consciousness and Light, so as no longer to be animal-men but become supermen.

This promise Sri Aurobindo has made and he based it on the knowledge he had that the supramental Force was on the point of manifesting on the earth. In fact it had descended in him long ago, he knew it and knew what its effects were.

And now that it has manifested universally, I could say, generally, the certainty of the possibility of transformation is of course still greater. There is no longer any doubt that those who will fulfil or who now fulfil the conditions are on the way to this transformation.

The conditions Sri Aurobindo gives in detail in The Synthesis of Yoga and in still greater detail in his last articles on the Supramental Manifestation.1) So now it is only a question of realisation.

10 October 1956


Sweet Mother, now that the Supermind has descended, why can’t one pass from the rational mind directly to the Supermind?

Who said that one can’t?

Sri Aurobindo is describing here in The Life Divine what was to be done to enter into contact with the Supermind and prepare the ground for its manifestation; but now that it has entered the earth- atmosphere, I don’t see why a single, precise procedure should be inflicted upon it in its manifestation. If it chooses to directly illuminate an instrument which it finds suitable or ready or adaptable, I don’t see why it should not do so.

And I repeat this: who has said that it cannot be otherwise? Nobody. What Sri Aurobindo has described here is quite another thing and, indeed, this is what did happen. It was the preparation necessary for the manifestation to take place. But now I don’t see why or on what basis a particular process should be imposed upon the supramental action and why it should not have the freedom to choose its own means.

I think that all possibilities are predictable and that all sincere aspiration and complete consecration will have a response, and that the processes, means, transitions, transformations will be innumerable in nature — not at all that things will happen only in a particular way and not otherwise.

In fact, anything, everything that is ready to receive even a particle or a particular aspect of the supramental consciousness and light must automatically receive it. And the effects of this consciousness and light will be innumerable, for they will certainly be adapted to the possibilities, the capacity of each one according to the sincerity of his aspiration.

The more total the consecration and the intenser the aspiration, the more integral and intense can be the result. But the effect of the supramental action will be countless in its manifestations — multiple, innumerable, infinitely varied, not necessarily following a precise line which is the same for all. That is impossible. For it is contrary to the very nature of the supramental consciousness.

The very quality of the atmosphere has changed.

The consequences are bound to be infinitely varied, but perceptible. That is to say, it will be possible to distinguish the consequences of ordinary movements from the consequences of the supramental action, for these will have a particular nature, a special character.

13 June 1956


How long it will take [for the supramental presence to be felt and perceived] is difficult to foresee. It will depend a great deal on the goodwill and the receptivity of a certain number of people, for the individual always advances faster than the collectivity, and by its very nature, humanity is destined to manifest the Supermind before the rest of creation.

At the basis of this collaboration [with the supramental] there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may — and this is a more positive way — one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality — perhaps of a not too distant future — a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise.

People sleep, they forget, they take life easy — they forget, forget all the time…. But if we could remember… that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

So, the most important thing, it seems, is to remember this fact; even when one doesn’t have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake.

24 July 1957


A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. (Sri Aurobindo)

This was certainly what he [Sri Aurobindo] expected of us, what he conceived of as the superman who must be the intermediate being between humanity as it is and the supramental being created in the supramental way, that is, no longer belonging to animality at all and delivered from all animal needs.

As we are, we have been created in the ordinary animal way, and therefore, even if we transform ourselves, there will remain something of this animal origin. The supramental being as he conceived of it, is not formed in the ordinary animal way at all but directly, through a process that for the moment still seems occult to us, but is a direct handling of forces and substance in such a way that the body can be a “materialisation” and not a formation according to the ordinary animal principle.

It is quite obvious that intermediate beings are necessary, that it is these intermediate beings who must find the means of creating beings of the supermind, and, undoubtedly, when Sri Aurobindo wrote this he was convinced that this is what we must do.

I think — I know — that it is now certain that we shall realise what he expects of us. It has become no longer a hope but a certainty. Only the time necessary for this realisation will be longer or shorter according to our individual effort, our concentration, our goodwill… and the importance we give to this fact. For the inattentive observer things may appear very much what they were before, but for one who knows how to see and is not deceived by appearances things are going well.

Let each one do his best and perhaps not many years will have to elapse before the first visible results become apparent to all.

It is for you to know whether this interests you more than everything else in the world…. There comes a moment when the body itself finds that there is nothing in the world which is so worth living for as this transformation; that there is nothing which can have as great an interest as this passionate interest of transformation. It is as though all the cells of the body were athirst for that Light which wants to manifest; they cry out for it, they find an intense joy in it and are sure of the Victory.

This is the aspiration that I am trying to communicate to you, and you will understand that everything else in life is dull, insipid, futile, worthless in comparison with that: the transformation in the Light.

25 September 1957


Sweet Mother, will there not be any intermediary states between man and superman?

There will probably be many.

Man and superman? You are not speaking of the new supramental race, are you? Are you really speaking of what we call the superman, that is, man born in the human way and trying to transform the physical being he has received by his ordinary human birth? Are there any stages? — There will certainly be countless partial realisations.

According to each one’s capacity, the degree of transformation will differ, and it is certain that there will be a considerable number of attempts, more or less fruitful or unfruitful, before we come to something like the superman, and even those will be more or less successful attempts.

All those who strive to overcome their ordinary nature, all those who try to realise materially the deeper experience which has brought them into contact with the divine Truth, all those who, instead of turning to the Beyond or the Highest, try to realise physically, externally, the change of consciousness they have realised within themselves — all are apprentice-supermen. And there, there are countless differences in the success of their efforts. Each time we try not to be an ordinary man, not to live the ordinary life, to express in our movements, our actions and reactions the divine Truth, when we are governed by that Truth instead of being governed by the general ignorance, we are apprentice-supermen, and according to the success of our efforts, well, we are more or less able apprentices, more or less advanced on the way.

All these are stages, so… In reality, in this race to the Transformation, the question is to know which of the two will arrive first: the one who wants to transform his body in the image of the divine Truth, or the old habit of the body to go on disintegrating until it is so deformed that it can no longer continue to live in its outer integrality. It is a race between transformation and decay. For there are only two stopping-places, two things which can indicate to what extent one has succeeded: either success, that is to say, becoming a superman — then of course one can say, “Now I have reached the goal”… or else death. Till then, normally, one is “on the way”.

It is one of these two things — either attaining the goal or a sudden rupture of life — which temporarily puts an end to the advance. And on the road each one has gone more or less far, but until one reaches the end one cannot say what stage one is at. It is the final step that will count. So only the one who comes a few hundred or thousand years later and looks back, will be able to say, “There was this stage and that stage, this realisation and that realisation….” That is history, it will be a historical perception of the event. Till then all of us are in the movement and the work.

How far have we gone and how far shall we go? It is better not to think too much about that, for it cripples you and you can’t run well. It is better to think only about running and nothing else. That is the only way to run well. You look at where you want to go and put all your effort in the movement to go forward. How far you have gone is not your concern. I say, “This is history”, it will come later. The historians of our effort will tell us — because perhaps we shall still be there — will tell us what we did. how we did it. For the moment what is necessary is to do it; this is the only thing that matters.

8 October 1958


  1. (These articles, written by Sri Aurobindo in 1949-50, were later published as a book entitled The Supramental Manifestation upon Earth. []

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