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At the Feet of The Mother

7.5 Hostile Possession and the Psychic Being

When a being is possessed by a hostile force, what becomes of his psychic?

It depends on the degree of the possession. Usually it is something progressive. First there is an influence under which one comes, and comes in a fragmentary way, not even totally in his being, but in certain parts and for a time. This is the first stage. The second: the influence becomes permanent and there is one part of the being which deteriorates, which is constantly under this influence and expresses it. After this, the being which has cast this influence tries to enter that part. Then, usually, this produces a conflict, a kind of inner battle. People have fits, sometimes even nervous morbid fits. In trying to resist, the two parts of the being come constantly into conflict, and this produces great imbalance, even physical imbalance. But if one doesn’t know how to resist and doesn’t succeed in shaking off the hold, then gradually the being that has seized upon a part of the person acts like an octopus and spreads its tentacles like that, slowly and everywhere; and finally it is a total possession. At the moment of the total possession, either the possessed person becomes completely unbalanced or he becomes a kind of monster and his psychic being leaves him.

These cases are extremely rare, fortunately. Usually, in the human being the psychic is strong enough to be able to resist, and the most frequent case is that of constant conflict between the two parts, until the psychic being, if it is strong enough and knows how to lean on a greater strength than its own, is capable of rejecting this influence and freeing itself. It is only in an extreme case of a total possession that the psychic being goes away. But these are extremely rare cases, extremely rare. It sometimes happens that a child is still-born, that is, just at the moment of birth it dies or a few minutes later, or an hour or two later, you see, just at that time. In these cases it happens that it is the psychic being which has decided not to use this body. But if, for example, the doctor who is looking after the case is a clever man or the nurse a clever person and they can bring back life into the body by artificial respiration or such means, most often it is a hostile being which gets hold of this body. There have been cases like that, children who seemed to be dead, that is, the psychic being had left the body, and before it had died completely, a vital being had entered and taken its place. Such cases have been known. And these beings are demons. In life they become veritable demons. There are not many of them.

There are beings of the vital, but of a higher kind, emanations of Asuras, for example, who have decided for one reason or another that they would try to be converted, not to be anti-divine, and manage to enter into relation with the Divine. They know that the best way is to identify themselves with a human body in order to be under the control of a psychic being. And they incarnate in human bodies, but not with the intention of driving out the psychic being, on the contrary, to try to submit to the influence of the psychic being and be converted by it. These cases also are not frequent, but still they have been known, and in these cases these human beings are gifted with very exceptional capacities, but usually they also have very exceptional difficulties, because the power which has incarnated in them is one which was, at least, if it is not still so, a hostile power; and, you see, it is difficult to get rid of all these movements of revolt immediately; sometimes it takes a whole lifetime to succeed in doing it.

Some of these asuric beings have tried to convert themselves and not succeeded. They ought to have left the body they had chosen, because they could not convert themselves. It was too difficult a task for them, it demanded too great an effort.

But all these cases about which I have just spoken to you are very rare ones, you see. We can’t say that such things happen and are met with at every turn: a gentleman who is the incarnation of an adverse force or another who is possessed. Such cases are very rare, very rare.

But the case of an influence — being under an influence and expressing it — this, unfortunately, is very frequent, especially with people who undertake yoga without being sufficiently purified beforehand, or otherwise with egoistic intentions; to people who begin to do yoga for reasons of ambition or vanity it happens very often that they put themselves under the influence of certain adverse forces.

And there are also many people who are under certain influences in a way… how to put it?… one can’t call it accidental, but… for example, there are psychic beings who choose a certain environment to incarnate in because they think that there they will have the experiences they want, and owing to some circumstances in this environment there is a hostile influence at work; so the body they put on is to a certain extent under this hostile influence and they have to fight against that terribly all their life. They can at a particular moment, as I said — if they know how to rely on greater forces than their own — they can conquer and gain a great victory. It is a great victory to get rid of the influence of an adverse force. It is truly a victory which goes beyond the individual’s own person and has a repercussion on the whole terrestrial state. Each victory gained like this by an individual over a hostile force influencing him, is a long step forward to the day when the earth will be completely free of the presence of hostile forces. It represents a great progress for the earth.

22 December 1954

When we are afraid, is that due to the mischief of these beings?

Yes, my child. Fear is the prettiest gift these beings have given to the world. It is their first present, and the most powerful. It is through fear that they hold human beings. First of all, they create a movement of fear; the movement of fear weakens you, then hands you over little by little into their power. And it is not even a reasonable fear; it is a kind of fear which seizes you, you don’t know why, something that makes you tremble, gives you anxiety. You do not know why, it has no apparent reason. It is their action.

24 June 1953

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