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At the Feet of The Mother

Savitri Study Class 20-05 “The Night of God and the Soul’s Mystic Cave”, pp. 522-524

Savitri Study Class with Alok Pandey, Book 7 Canto 5

At first Savitri steps into a Night of God whence all that she found her support in is taken away. The pride of intellect is gone and the clamour desires stilled within her being. She is surrounded by a holy ignorance, awaiting the great discovery in utter awe and humility.

Onward she passed seeking the soul’s mystic cave.
At first she stepped into a night of God.
The light was quenched that helps the labouring world,
The power that struggles and stumbles in our life;
This inefficient mind gave up its thoughts,
The striving heart its unavailing hopes.
All knowledge failed and the Idea’s forms
And Wisdom screened in awe her lowly head
Feeling a Truth too great for thought or speech,
Formless, ineffable, for ever the same.
An innocent and holy Ignorance
Adored like one who worships formless God
The unseen Light she could not claim nor own.
In a simple purity of emptiness
Her mind knelt down before the unknowable.
All was abolished save her naked self
And the prostrate yearning of her surrendered heart:
There was no strength in her, no pride of force;
The lofty burning of desire had sunk
Ashamed, a vanity of separate self,
The hope of spiritual greatness fled,
Salvation she asked not nor a heavenly crown:
Humility seemed now too proud a state.
Her self was nothing, God alone was all,
Yet God she knew not but only knew he was.
A sacred darkness brooded now within,
The world was a deep darkness great and nude.
This void held more than all the teeming worlds,
This blank felt more than all that Time has borne,
This dark knew dumbly, immensely the Unknown.
But all was formless, voiceless, infinite.
As might a shadow walk in a shadowy scene,
A small nought passing through a mightier Nought,
A night of person in a bare outline
Crossing a fathomless impersonal Night,
Silent she moved, empty and absolute.
In endless Time her soul reached a wide end,
The spaceless Vast became her spirit’s place.
At last a change approached, the emptiness broke;
A wave rippled within, the world had stirred;
Once more her inner self became her space.
There was felt a blissful nearness to the goal;
Heaven leaned low to kiss the sacred hill,
The air trembled with passion and delight.
A rose of splendour on a tree of dreams,
The face of Dawn out of mooned twilight grew.
Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried immortal lustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun.
As if an old remembered dream come true,
She recognised in her prophetic mind
The imperishable lustre of that sky,
The tremulous sweetness of that happy air
And, covered from mind’s view and life’s approach,
The mystic cavern in the sacred hill
And knew the dwelling of her secret soul.
As if in some Elysian occult depth,
Truth’s last retreat from thought’s profaning touch,
As if in a rock-temple’s solitude hid,
God’s refuge from an ignorant worshipping world,
It lay withdrawn even from life’s inner sense,
Receding from the entangled heart’s desire.
A marvellous brooding twilight met the eyes
And a holy stillness held that voiceless space.
An awful dimness wrapped the great rock-doors
Carved in the massive stone of Matter’s trance.

[Savitri: 522 – 524]

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It is not the personality, the character that is of the first importance in rebirth — it is the psychic being who stands behind the evolution of the nature and evolves with it.