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At the Feet of The Mother

The Command for Self-annulment and the Witness-Self, pp. 537-538 (SH 270)

Savitri Class in Hindi with Alok Pandey
Savitri Book Seven: The Book of Yoga,
Canto Six: Nirvana and the Discovery of the All-Negating Absolute

In her deep meditation Savitri receives the Command for self-annulment so that all in her being may be one with God. So she sits, stepping back from form and name, a student and witness of her inner being.


If thou wouldst a little loosen the vast chain,
Draw back from the world that the Idea has made,
Thy mind’s selection from the Infinite,
Thy senses’ gloss on the Infinitesimal’s dance,
Then shalt thou know how the great bondage came.

Banish all thought from thee and be God’s void.

Then shalt thou uncover the Unknowable
And the Superconscient conscious grow on thy tops;
Infinity’s vision through thy gaze shall pierce;
Thou shalt look into the eyes of the Unknown,
Find the hid Truth in things seen null and false,
Behind things known discover Mystery’s rear.

Thou shalt be one with God’s bare reality
And the miraculous world he has become
And the diviner miracle still to be
When Nature who is now unconscious God
Translucent grows to the Eternal’s light,
Her seeing his sight, her walk his steps of power
And life is filled with a spiritual joy
And Matter is the Spirit’s willing bride.

Consent to be nothing and none, dissolve Time’s work,
Cast off thy mind, step back from form and name.
Annul thyself that only God may be.”

Thus spoke the mighty and uplifting Voice,
And Savitri heard; she bowed her head and mused
Plunging her deep regard into herself
In her soul’s privacy in the silent Night.

Aloof and standing back detached and calm,
A witness of the drama of herself,
A student of her own interior scene,
She watched the passion and the toil of life
And heard in the crowded thoroughfares of mind
The unceasing tread and passage of her thoughts.

All she allowed to rise that chose to stir;
Calling, compelling nought, forbidding nought,
She left all to the process formed in Time
And the free initiative of Nature’s will.

[Savitri: 537 – 538]


(line breaks added to emphasize separate movements)

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