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At the Feet of The Mother

The Gospel of Disillusionment, pp. 611-612 (SH 300)

Savitri Class in Hindi with Alok Pandey
Book Ten: The Book of the Double Twilight, Canto Two: The Gospel of Death and Vanity of the Ideal

Death tries to dissuade Savitri from establishing an ideal way of life upon earth. He tries to disillusion her showing the futility of all past efforts to create something beautiful upon earth.

Thus is the ideal falsified in man’s world;
Trivial or sombre, disillusion comes,
Life’s harsh reality stares at the soul:
Heaven’s hour adjourned flees into bodiless Time.

Death saves thee from this and saves Satyavan:
He now is safe, delivered from himself;
He travels to silence and felicity.
Call him not back to the treacheries of earth
And the poor petty life of animal Man.
In my vast tranquil spaces let him sleep
In harmony with the mighty hush of death
Where love lies slumbering on the breast of peace.

And thou, go back alone to thy frail world:
Chastise thy heart with knowledge, unhood to see,
Thy nature raised into clear living heights,
The heaven-bird’s view from unimagined peaks.
For when thou givest thy spirit to a dream
Soon hard necessity will smite thee awake:
Purest delight began and it must end.

Thou too shalt know, thy heart no anchor swinging,
Thy cradled soul moored in eternal seas.

Vain are the cycles of thy brilliant mind.

Renounce, forgetting joy and hope and tears,
Thy passionate nature in the bosom profound
Of a happy Nothingness and worldless Calm,
Delivered into my mysterious rest.

One with my fathomless Nihil all forget.
Forget thy fruitless spirit’s waste of force,
Forget the weary circle of thy birth,
Forget the joy and the struggle and the pain,
The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality.”

But Savitri replied to the dark Power:

“A dangerous music now thou findst, O Death,
Melting thy speech into harmonious pain,
And flut’st alluringly to tired hopes
Thy falsehoods mingled with sad strains of truth.

But I forbid thy voice to slay my soul.

My love is not a hunger of the heart,
My love is not a craving of the flesh;
It came to me from God, to God returns.

[Savitri: 611 – 612]

(line breaks added to emphasize separate movements)

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