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At the Feet of The Mother

The Meeting of Earth and Heaven, pp. 718-720 (SH 348)

Only our souls have left Death’s night behind,
Changed by a mighty dream’s reality,
Illumined by the light of symbol worlds
And the stupendous summit self of things,
And stood at Godhead’s gates limitless, free.”

Then filled with the glory of their happiness
They rose and with safe clinging fingers locked
Hung on each other in a silent look.

But he with a new wonder in his heart
And a new flame of worship in his eyes:
“What high change is in thee, O Savitri? Bright
Ever thou wast, a goddess still and pure,
Yet dearer to me by thy sweet human parts
Earth gave thee making thee yet more divine.

My adoration mastered, my desire
Bent down to make its subject, my daring clasped,
Claiming by body and soul my life’s estate,
Rapture’s possession, love’s sweet property,
A statue of silence in my templed spirit,
A yearning godhead and a golden bride.

But now thou seemst almost too high and great
For mortal worship; Time lies below thy feet
And the whole world seems only a part of thee,
Thy presence the hushed heaven I inhabit,
And thou lookst on me in the gaze of the stars,
Yet art the earthly keeper of my soul,
My life a whisper of thy dreaming thoughts,
My morns a gleaming of thy spirit’s wings,
And day and night are of thy beauty part.[p.718]

Hast thou not taken my heart to treasure it
In the secure environment of thy breast?

Awakened from the silence and the sleep,
I have consented for thy sake to be.

By thee I have greatened my mortal arc of life,
But now far heavens, unmapped infinitudes
Thou hast brought me, thy illimitable gift!

If to fill these thou lift thy sacred flight,
My human earth will still demand thy bliss.

Make still my life through thee a song of joy
And all my silence wide and deep with thee.”

A heavenly queen consenting to his will,
She clasped his feet, by her enshrining hair
Enveloped in a velvet cloak of love,
And answered softly like a murmuring lute:
“All now is changed, yet all is still the same.

Lo, we have looked upon the face of God,
Our life has opened with divinity.

We have borne identity with the Supreme
And known his meaning in our mortal lives.

Our love has grown greater by that mighty touch
And learned its heavenly significance,
Yet nothing is lost of mortal love’s delight.

Heaven’s touch fulfils but cancels not our earth:
Our bodies need each other in the same last;
Still in our breasts repeat heavenly secret rhythm
Our human heart-beats passionately close.

Still am I she who came to thee mid the murmur
Of sunlit leaves upon this forest verge;
I am the Madran, I am Savitri.

All that I was before, I am to thee still,
Close comrade of thy thoughts and hopes and toils,
All happy contraries I would join for thee.

All sweet relations marry in our life;
I am thy kingdom even as thou art mine,
The sovereign and the slave of thy desire,[p.719]
Thy prone possessor, sister of thy soul
And mother of thy wants; thou art my world,
The earth I need, the heaven my thoughts desire,
The world I inhabit and the god I adore.

Thy body is my body’s counterpart
Whose every limb my answering limb desires,
Whose heart is key to all my heart-beats,—this
I am and thou to me, O Satyavan.

Our wedded walk through life begins anew,
No gladness lost, no depth of mortal joy.

Let us go through this new world that is the same,
For it is given back, but it is known,
A playing-ground and dwelling-house of God
Who hides himself in bird and beast and man
Sweetly to find himself again by love,
By oneness. His presence leads the rhythms of life
That seek for mutual joy in spite of pain.

We have each other found, O Satyavan,
In the great light of the discovered soul.

Let us go back, for eve is in the skies.

Now grief is dead and serene bliss remains
The heart of all our days for evermore.

Lo, all these beings in this wonderful world!

Let us give joy to all, for joy is ours.

For not for ourselves alone our spirits came
Out of the veil of the Unmanifest,
Out of the deep immense Unknowable
Upon the ignorant breast of dubious earth,
Into the ways of labouring, seeking men,
Two fires that burn towards that parent Sun,
Two rays that travel to the original Light.

To lead man’s soul towards truth and God we are born,
To draw the chequered scheme of mortal life
Into some semblance of the Immortal’s plan,
To shape it closer to an image of God,
A little nearer to the Idea divine.”[p.720]

(Savitri, pp. 718 – 720)

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There is nothing sentimental in the true weeping that comes from the soul. All that you feel now is the blossoming of the psychic being in you and the growth of a real bhakti.