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At the Feet of The Mother

The Supramental Action and the Laws of Matter (HH 097)

Are the laws that we experience in our everyday life are something fixed or are they merely habitual associations that have developed and evolved over a period of time? Can they be changed or are they fixed forever? How are we to respond to these ‘laws’, with the coming of the New Consciousness and the Work done by the Mother?


Words of the Mother

These days I am having every possible experience in the body, one after the other. Yesterday and this morning … oh, this morning!

I saw there (center of the heart) the Master of the Yoga; he was no different from me, but nevertheless I saw him, and he even seemed slightly imbued with color. Well, he does everything, he decides everything, he organizes everything with an almost mathematical precision and in the smallest details – everything. 

In a considerable number of people, it is their body, the physical body, that obstinately resists…..

The difficulty is greater for Westerners than for Indians. It’s as though their substance were steeped in falsehood. It also happens with Indians, of course, but generally the falsehood is much more in the vital than in the physical – because after all, the physical has been utilized by bodies belonging to enlightened beings. The European substance seems steeped in rebellion; in the Indian substance this rebelliousness is subdued by an influence of surrender. The other day, someone was telling me about some Europeans with whom he corresponds, and I said, ‘But tell them to read, to learn, to follow The Synthesis of Yoga! – it leads you straight to the path.’ Whereupon he replied, ‘Oh, but they say it’s full of talk on surrender, surrender, always surrender …’ and they want none of it.

They want none of it! Even if the mind accepts, the body and the vital refuse. And when the body refuses, it refuses with the stubbornness of a stone.

Is it not due to the body’s unconsciousness?

No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth law – everything is a ‘law.’ ‘We are subject to physical laws: this will produce such and such a result if you do that, this will happen, etc.’ Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine Grace, none, none, none, none! Those who have not undergone a tapasya’ as I have, say, ‘Yes, all these inner moral things, feelings, psychology, all that is very good; we want the Divine and we are ready to … But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything you do has a consequence…’!

We must understand that this isn’t true – it isn’t true, it’s a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!

If only we would accept the Supreme inside our bodies, if we had the experience I had a few days ago the supreme Knowledge in action along with the complete abolition of all consequences, past and future. Each second has its own eternity and its own law, which is a law of absolute truth.

When I had this experience, I understood that only a month ago I was still uttering mountain-sized imbecilities. And I laughed to the point of almost approving those who say, ‘But all the same, the Supreme does not decide the number of sugar cubes you put in your coffee! That would be to project your own way of being onto the Supreme.’ But this is an Himalayan imbecility! It is a stupidity, the mind’s pretentious stupidity projecting itself onto the divine life and imagining that the divine life conforms to its own projection.

The Supreme does not decide: He knows. The Supreme does not want: He sees. And it is so for each thousandth of a second, eternally. That’s all. And it is the only true condition.

…So, I say that people who are in a hurry, people who are impatient, are arrogant fools.

… It is a hard path. I try to make it as comfortable as possible, but nevertheless, it is a hard path. And it is obvious that it cannot be otherwise. You are beaten and battered until you understand. Until you are in that state in which all bodies are your body. But at that point, you begin to laugh! You were upset by this, hurt by that, you suffered from this or that – but now, how laughable it all seems! And not only the head, but the body too finds it laughable!

(silence)

… but it is so deeply rooted: all the reactions of the body-consciousness are like that, with a kind of shrinking at the idea of allowing a higher power to intervene.

(silence)

From the positive point of view, I am convinced that we agree upon the result to be obtained, that is, an integral and unreserved consecration – in love, knowledge and action – to the Supreme AND TO HIS WORK. I say to the Supreme and to his work because consecration to the Supreme alone is not enough. Now we are here for the supramental realization, this is what is expected of us, but to reach it, our consecration to it must be total, unreserved absolutely integral. I believe you have understood this – in other words, that you have the will to realize it.

From the negative point of view – I mean the difficulties to be overcome – one of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.

And it is so automatic that it is unconscious.

When it is a question of movements like anger, desire, etc., you recognize that they are wrong and must disappear, but when material laws are in question – laws of the body, for example, its needs, its health, its nourishment, all those things – they have such a solid, compact, established and concrete reality that it appears absolutely unquestionable.

Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.

To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.

…..these material laws do not correspond to the truth – that’s all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate period – it is an infirmity and an ignorance – for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is this – it is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false reality – what we call concrete reality is a false reality.

…..It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.

     Therefore, if we do not want to oppose the supramental action by an obscure, inert and obstinate resistance, we have to admit once and for all that none of these things should be legitimized.

 

* * *

 

Suddenly in the night I woke up with the full awareness of what we could call the Yoga of the world. The Supreme Love was manifesting through big pulsations, and each pulsation was bringing the world further in its manifestation. It was the formidable pulsations of the eternal, stupendous Love, only Love: each pulsation of the Love was carrying the universe further in its manifestation.

And the certitude that what is to be done is done and the Supramental Manifestation is realized.

Everything was Personal, nothing was individual.

This was going on and on and on and on….

The certitude that what is to be done is DONE.

All the results of the Falsehood had disappeared: Death was an illusion, Sickness was an illusion, Ignorance was an illusion – something that had no reality, no existence…. Only Love, and Love, and Love, and Love – immense, formidable, stupendous, carrying everything.

And how, how to express in the world? It was like an impossibility, because of the contradiction…. But then it came: “You have accepted that this world should know the Supramental Truth … and it will be expressed totally, integrally.” Yes, yes….

And the thing is DONE.

(long silence)

The individual consciousness came back, just the sense of a limitation, limitation of pain; without that, no individual.

And we set off again on the way, certain of the Victory.

The heavens are ringing with chants of Victory!

Truth alone exists; Truth alone shall manifest. Onward! … Onward!

Gloire à Toi, Seigneur, Triomphateur suprême!

(silence)

And now the body KNOWS (in the beginning it didn’t, it thought it was “attacks” from the outside, “adverse” forces; and it can always be explained like that, it was true in a certain way, but it wasn’t the true truth, the deepest truth), now the body KNOWS where it all comes from, and it’s so marvelous! A marvel of wisdom…. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybe – by “necessary,” I mean practical), but it’s still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but it’s still an illusion. And now, the BODY itself knows all this – as long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitude – it always wonders (that’s its first movement), “Do I have the capacity?” And it always gets the same answer, “It isn’t YOUR capacity.” “Will I have the strength?” – “It isn’t YOUR strength.” Even that sense of infirmity disappears in the joy of infinite gratitude – the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.

It came with a certitude, an OBVIOUSNESS: this is the process of transformation.

 

* * *

 

But the presence of the Grace is an absolutely marvelous thing! Because as I see things, the experience as it is … if I were not given at the same time the true meaning of what’s taking place, it would be endless agony – it’s the old way of being which is dying.

Naturally, there is the whole yogic preparation, but the body is … you know, it’s a constant miracle! People couldn’t bear it for more than a few minutes, and it goes on and on and on….

It began exactly on the day of darshan.

Once or twice, the body was offered to go back to the previous condition – it refused. It said, “No, it’s EITHER this, or else leaving.”

 (long silence; then Mother looks at something with a smile and shakes her head several times)

It’s … it’s FAR MORE marvelous than we can imagine – everything, everything …

(long silence)

It’s difficult … difficult to say precisely. We think that this, this appearance (Mother points to her body) is … to the ordinary consciousness it seems to be the most important thing – it’s obviously the last thing that will change. And to the ordinary consciousness, it seems to be the last thing that will change because its the most important: that will be the surest sign. But it’s not that at all!… It’s not that at all.

The important thing is this change in the CONSCIOUSNESS – which has taken place. All the rest is a consequence. And here, in this material world, it appears the most important to us because it’s … everything is upside down. I don’t know how to explain.

For us, when this [the body] is able to visibly be something different from what it is, we’ll say, “Ah, now the thing is done.” – That’s not true: the thing IS DONE. This [the body] is a secondary consequence.

(28-12-14)

 

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